Aither is a double-blind peer review, Open Access online academic journal. It is indexed at ERIH+ and Scopus. It is published by the Faculty of Arts of the Palacký University in Olomouc in cooperation with the Philosophical Institute of the Academy of Sciences of the Czech Republic. It comes out twice a year. Every second issue is international and contains foreign-language articles (mainly in English, but also in German and French). The journal is registered under the number ISSN 1803-7860.

Aither 23/2020 (International issue no. 7):86-111 | DOI: 10.5507/aither.2020.006

The Mastermind and the Fool. Self-Representation and the Shadowy Worlds of Truth in Giordano Bruno's Candelaio (1582)

Sergius Kodera
University of Vienna, Department of Philosophy

This article traces one of the main lines of argument in Giordano Bruno's only comedy. I will suggest that even though they occupy opposite places in the kaleidoscope of truth and hood, the antagonists Gioanbernardo, the mastermind, and Bonifacio, the fool, are embodiments of two aspects of an homogeneous physical reality that is accessible to human beings only through polyvalent images. I will suggest a specific pictorial representation of these two aspects, namely Christ and St. John the Baptist, as children. I shall also suggest that Bruno in the Candelaio uses the persona of this saint to point to his nolana filosofia. In such ways, the Candelaio is not only expressing philosophical concepts in the form of contemporary comedy, Bruno also developed his philosophy by making use of the representational possibilities that only the stage could offer him.

Published: March 30, 2020  Show citation

ACS AIP APA ASA Harvard Chicago Chicago Notes IEEE ISO690 MLA NLM Turabian Vancouver
Kodera, S. (2020). The Mastermind and the Fool. Self-Representation and the Shadowy Worlds of Truth in Giordano Bruno's Candelaio (1582). Aither12(23), 86-111. doi: 10.5507/aither.2020.006
Download citation

References

  1. Aronberg Lavin, M. (1955). "Giovannino Battista. A Study in Renaissance Religious Symbolism". The Art Bulletin 37, pp. 85-101. Go to original source...
  2. Bàrberi Squarotti, G. (1993). Introduction to: Giordano Bruno. Chandelier (Il Candelaio). (Giovanni Aquilecchia, ed., Yves Hersant, tr.). Paris: Belles Lettres.
  3. Bassi, S. (2007). "Metamorfosi della magia in Giordano Bruno". IN: F. Meroi (ed.), La magia nell'Europa moderna. Tra antica sapienza e filosofia naturale, vol. 1, Florence: Olschki, pp. 383-395.
  4. Belting, H. (1981). Das Bild und sein Publikum im Mittelalter. Form und Funktion früher Bildtafeln der Passion. Berlin: Mann.
  5. Belting, H. (1990). Bild und Kult. Eine Geschichte des Bildes vor dem Zeitalter der Kunst. München: Beck.
  6. Bibliotheca Sanctorum (ed. by F. Caraffa). (1961-70). 12 vols. Rome: Istituto Giovanni XXIII.
  7. Blum, P. R. (1980). Aristoteles bei Giordano Bruno. Studien zurphilosophischen Rezeption. München: Fink.
  8. Blum, P. R. (1991). "Brunos Brunianismus". IN: K. Heipcke (ed.), Die Frankfurter Schriften Giordano Brunos und ihre Voraussetzungen, Weinheim: VCH, pp. 201-210.
  9. Blum, P. R. (2013). "Giordano Bruno's Changing of Default Positions". IN: H. Hufnagel, & A. Eusterschulte (eds.), Turning Traditions Upside Down: Rethinking Giordano Bruno's Enlightenment, Budapest / New York: Central European University Press, pp. 13-18. Go to original source...
  10. Blum, P. R. (2012) Giordano Bruno. An Introduction (tr. Peter Henneveld). Amsterdam/New York: Rodopi. Go to original source...
  11. Blum, P. R. (2015). "Giordano Bruno: L'Aristotele dissimulato". IN: M. Traversino (ed.), Verità e dissimulazione. L'infinito di Giordano Bruno tra caccia filosofica e riforma religiosa. Napoli: Editrice Domenicana Italiana, pp. 173-191.
  12. Bolzoni, L. (2001). The Gallery of Memory. Literary and Iconographic Models in the Age of the Printing Press (tr. Jeremy Parzen). Toronto: University of Toronto Press. Go to original source...
  13. Bonadella, P. (1997). "Interpretation, Overinterpretation, Paranoid Interpretation and Foucault's Pendulum". IN: R. Capozzi (ed.), Reading Eco: An Anthology, Bloomington: Indiana University Press, pp. 285-299. Go to original source...
  14. Borsche, T. (1993). "Denken in Bildern. Phantasia in der Erkenntnislehre Giordano Brunos". IN: W. Hirdt (ed.), Giordano Bruno, Berlin: Stauffenburg, pp. 93-106 (Romanica et comparatistica 20) 251-272.
  15. Bruno, G. (1879-1891). Opera latine conscripta (ed. F. Tocco, H. Vitelli, V. Imbriani, & C. M. Tallarigo). Naples-Florence (3 Vols. in 8 Parts).
  16. Bruno, G. (2000). Opere magiche (eds. M. Ciliberto, S. Bassi, E. Scapparone, & N. Tirinnanzi). Milan: Adelphi.
  17. Ciliberto, M. (1990). Giordano Bruno. Rome: Laterza.
  18. Ciliberto, M. (2002). Il dialogo recitato. Per una nuova edizione del Bruno volgare. Florence: Olschki.
  19. Clucas, S. (2001). "Giordano Bruno's De imaginum, signorum et idearum compositione. Art, Magic and Mnemotechnics". Physis. Rivista internazionale di storia della scienza 38, pp. 75-98.
  20. Clucas, S. (2002). "Simulacra et Signacula. Memory, magic and Metaphysics in Brunian Mnemonics". IN: H. Gatti (ed.), Giordano Bruno. Philosopher of the Renaissance, Aldershot / Burlington: Ashgate.
  21. Copenhaver, B. P. (1992). Hermetica. The Greek Corpus Hermeticum and the Latin Asclepius in a New English Translation, with Notes and Introduction. Cambridge: Cambridge University Press. Go to original source...
  22. Cox, V. (1992). The Renaissance Dialogue. Literary Dialogue in its Social and Political Contexts. Castiglione to Galileio. Cambridge: Cambridge University Press. Go to original source...
  23. Doniger, W. (2000). The Bedtrick. Tales of Sex and Masquerade. Chicago: University of Chicago Press. Go to original source...
  24. Eco, U. (1989). "Introduzione. La semiosi Ermetica e il 'paradigma del velame'". IN: M. P. Pozzato (ed.), L'idea deforme. Interpretazioni esoteriche di Dante. Milan: Bompiani, pp. 9-39.
  25. Eco, U. (1994). The limits of interpretation. Bloomington / Indianapolis: Indiana University Press.
  26. Fellmann, F. (1989). Introduction to: Giordano Bruno, Von den heroischen Leidenschaften (De gli eroici furori). Hamburg: Meiner, pp. vii-xl.
  27. Gatti, H. (1999). Giordano Bruno and Renaissance Science. Ithaca: Cornell University Press.
  28. Ginzburg C. (1980). The Cheese and the Worms. The Cosmos of a Sixteenth Century Miller. Il formaggio ed i vermi (tr. J., & A. Tedeschi). Baltimore: Johns Hopkins University Press.
  29. Goffen, R. (1989). Giovanni Bellini. New Haven: Yale University Press.
  30. Granada, M. Á. (2002). "Maquiavelo y Giordano Bruno. Religión civil y crítica del Cristianismo". IN: M. Á. Granada (ed), Giordano Bruno, Universo infinito, unión con Dios, perfección del hombre, Barcelona: Herder, pp. 169-196
  31. Kodera, S. (2010a). "Nymphomaniac Matter: The Prostitute as Metaphor for the Body in Italian Renaissance Philosophy". IN: J. Hairston, & W. Stephens (eds.), The Body in Early Modern Italy, Baltimore: Johns Hopkins University Press, pp. 109-122.
  32. Kodera, S. (2010b). "A Cock Burning in the Darkness: Giordano Bruno's Version of the 'Story of the Bed-trick' in the Candelaio". IN: A. Levy (ed.), S ex Acts: Practice, Performance, Perversion and Punishment in Early Modern Europe, Aldeshot: Ashgate, pp. 241-254. Go to original source...
  33. Kodera, S. (2010c). "Der Philosoph als Porträtist: Malerei und Antiplatonische Philosophie in Giordano Brunos Komödie Candelaio (1582)". Zeitsprünge Forschungen zur Frühen Neuzeit 14(3/4), pp. 508-531.
  34. Kodera, S. (2013). "Einleitung". IN: G. Bruno, Candelaio/Der Kerzenzieher, Hamburg: Meiner, pp. ix-cvii.
  35. Marino, J. A. (2011). Becoming Neapolitan. Citizen Culture in Baroque Neaples. Baltimore: Johns Hopkins University Press. Go to original source...
  36. Moliterno, G. (2000) Candlebearer (tr. and introduction G. Bruno). Ottawa: Dovehouse.
  37. Ordine, N. (1996). Giordano Bruno and the Philosophy of the Ass (tr. H. Baranski). New Haven: Yale University Press. Go to original source...
  38. Ordine, N. (2003). La soglia dell'ombra. Letteratura, filosofia e pittura in Giordano Bruno. Venice: Marsilio.
  39. Papi, F. (1968). Antropologia e civiltà nel pensiero di Giordano Bruno. Firenze: La nuova Italia.
  40. Patrologiae cursus completus. Series Latina (ed. J.-P. Migne). (1844-64). 221 vols. Paris: Garnier.
  41. Plotinus (1966-1988). Enneads (tr. A. H. Armstrong). 6 vols. Cambridge, Mass.: Harvard University Press. Go to original source...
  42. Pomponazzi, P. (1957). Petri Pomponatii Mantuani libri quinque De fato, de libero arbitrio et de praedestinatione (ed. R. Lemay). Lucani: Thesaurus Mundi.
  43. Sacerdoti, G. (2002). Sacrificio e sovranità. Teologia e politica nell'Europa di Shakespeare e Bruno. Turin: Einaudi.
  44. Steinberg, L. (1983). The Sexuality of Christ in Renaissance Art and in Modern Oblivion. New York: Pantheon Books.
  45. Sturlese, R. (1990). "Il 'De imaginum signorum et idearum compositione' di Giordano Bruno ed il significato filosofico dell' arte della memoria". Giornale critico della filosofia italiana 69, pp. 297-306.
  46. Sturlese, R. (1992). "Per un'interpretazione del De umbris idearum di Giordano Bruno". Annali della Scuola Normale Superiore di Pisa. Classe di lettere e filosofia. Serie 3(22), pp. 942-967.
  47. Yates, F. A. (1964). Giordano Bruno and the Hermetic tradition. London: Routledge & Kegan.
  48. Yates, F. A. (1969). The Art of Memory. London: Penguin.
  49. Zwijnenberg, R. (2003). "Ogni Pittore Dipinge Se. On Leonardo da Vinci's Saint John the Baptist". IN: F. Egmond, & R. Zwijnenberg (eds.), Bodily Extremities. Preoccupations with the Human Body in Early Modern European Culture, Aldershot: Ashgate, pp. 48-67.

This is an open access article distributed under the terms of the Creative Commons Attribution-ShareAlike 4.0 International License (CC BY-SA 4.0), which permits use, distribution, and reproduction in any medium, provided the original publication is properly cited. No use, distribution or reproduction is permitted which does not comply with these terms.